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O^mes Hcated as a loyal servani /buddy i Chitiatoum, Sfte Hdmi'n jrr Jjfffc as a martial arts expert recruited to the hem's cause (Bruce films, the A;ar4itc Kid series) or as a w'ise sage devoted lo he enlighlenment of the hero/heniitw (the Chint'se herbalist in Ahiv (Wt Kidy Allen, 1^1^ the white prolag Epnist can couni on their never failing 'duty until death' motto.

10 ^lfl#A€Tli'0*4 4ft sturetitypes emphjsi/L* ihnt ^xtv rttit indis'idl-

He wears glasses and is well mean- ing, a sensitive but basically wimpy guy.

While seemingly gcxkf fi Hfder for liberal America's i^uola of 'pwitive media images/ he essentially represents the I'masculated male.

The idetdogy of the Family and of the Nation are, in effect, one and the same: sep- arating social /economic cohesion fre^m Slate piili- lics, transforming nation into cultural identity^ and Sfvial union into a private affair ot the heart. S presidential campaign relieii on simi- lar if not more blatant strategies- Here, the dys- functional family — an invc Katitm that demon- strates the very instrumental nature of the (ami- Iv — was the omi I cjf all evil ( including MNrpipy Brmrti and 'Hit' Sw FJ|i Si TPJs). The Asian gang membt T is Ciinftated w'lth motifs of the new' immigrant and youth, (kith references suggest the Asian gang member remains irresponsible, an updevelopi Yl adult /citizen lacking reawpn and judgment.

This makes them prime candidates ftf exploilatkin by cor^ rupt ''community leaders/' It also implies ihaf they have only the mt Tst primitive sense oi American ethics: s/he will kill without hesitation and when backs are turni'd, trans- gressing at least two of America's key ctdes of honour.

in ^sim- Cam's Ehi'\- have no hienlitv and ihijs no moral strength (the f hiau-^e.-' Hriii'^h "rnkppv ' in Tkf^ 5Aiiln,y3Ki4 tles Jhrr, Jiwi:'ph ^on JSli Tnbfc^fg. nilu-t i afk' |■n Jl U%l Inlo ihe 'higher' America Ji cause ( Hfiiol isn r3je Su h . In a serit'^ of itieli^ramos in the [Douglas Sirk depicts o seviety rich in tln^ fulfil- 1 mcnl'P of A merican demi»cracy; I he strength nf fomily and community, the frei HJtm for self-devekipnient. gni- lion uf initiativ^e and hard wo'rk, the easy access to prosperi- ly. invlh/ .1 r Liy;s-km 14th trenturv lhir«lt Ni Aly;i?


Bui usually., even these possess that fatal brand of beauty which unfailingly draw's w'hite men into the evil net W'orks of their bret-d.

They are par E o( And lied to a himily i^r clan Thus when .111 nu Esider deals ivlth Oh L% s/he is aisti- Eakin^ on an invisible nehveik.

This is a ivi^rld where unrel.i Ecs J |Xs»ple call each ether “cousin/' A world where himilv lovahy cret'ps into the comm unity and its ivav overseas to knot wilh ancient taw s and epidemic ctsrmption.

Assimilation via interracial marriage is al»m denied, Through ihe institu En^n ot

individuals become integrated into st Kiely as iull-tledged citizens, pnsducing children, ow ning proper Ey, and btisica Lly repri MJucing sinial institulions/^' But in Hollywood interracial [^never reaches Ehe pt Ttect happv ending of the 'hive storv': con- sumniatimi in socially sanctiiihid m.ilrimony.

The marriage in Ciwc Siv Ehc' Farad L^- ^Alan l\irker^ 14^3) remains ou Eside the mainstream, isolated on a tarm in the salely of the extended fapane M- An HTican tamily- M s rst 1 iotl y W'i Kpd Fil iti s absiii E Asia n s are abou E As ians in Jaj Vin, I king Kong, Chir^i or Vietnam.


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